Praying for Healing of Fear on Good Friday
When we read the news, the life and world transforming power of Jesus’ death and resurrection seems subordinated to the power of enmity. The voices of fear-mongers seem louder than the voices of God’s faithfulness and love.
Yet we know that by Jesus’ wounds we are healed. He took upon himself who we are, so that we can share in who he is. He took our fear to give us his trustworthy love;
our loneliness for his communion;
our anxiety for his peace;
our humiliation for his humility;
our brokenness for his wholeness.
Holy Week focuses our attention on the wonder of Christ’s healing life, the healing of our wounded souls, hearts, homes, neighborhoods and world. “By his wounds we are healed” (Isaiah 53:5; 1 Peter 2:24). Yet so much feels so unhealed. We know some wounds in our hearts, bodies and world only heaven will heal. So for how much healing today dare we hope?
Jesus calls us to pray for heaven to invade earth now: “Thy kingdom come, thy will be done–on earth as it is in heaven”. We live in eager anticipation of the day when all nations will walk by the light of the Lamb (Revelation 21:23-24). Planted beside the river of life that flows from the throne of the Lamb are the trees of life. “The leaves of the tree are for the healing of the nations.” (22:2).
In the midst of our wounds, we live and pray for healing with confidence and eager anticipation.
Anglican Bishop Stephen Neill summarizes the confidence in which the Christian movement has engaged the world, saying,
“In Jesus, the one thing that needed to happen has happened in such a way that it need never happen again in the same way. The universe has been reconciled to its God…For the human sickness there is one specific remedy, and this is it. There is no other.”[i]
The gospel audaciously proclaims that the Holy God became embodied on our planet and lived a perfect human life on our behalf. In his human flesh Jesus defeated all personal, social and demonic darkness. He bore all sin and evil. He carried the full consequences of this into death and life eternal.
Jesus bore our brokenness so we could receive the gift of his wholeness. He became what we are, sinful and broken, so that we could become what he is, holy and glorious.
[i] Stephen Neill, The Christian Faith and Other Faiths (Oxford University Press, 1970) p. 17.
Still true! Still necessary to hear.
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